If you were to meet me, you might assume I was an ordinary Sephardi Jewish woman who dresses modestly and covers her hair, living in a Jerusalem suburb with two young daughters. My reality, however, is very different. I was born into a middle-class Islamic family in Pakistan, the seventh and youngest child. There were actually nine children at home, as my mother also raised her two nephews after her sister died. The household was always busy, and I grew up watching everyone around me, like most younger children in a large family. My parents were secular Muslims who respected their religion; we My parents were secular Muslims who respected their religion all prayed and observed the holidays and some of the fasts. I turned out to be the most religious of the four daughters, the only one in the family who finished reading the Koran. In Pakistan, an Islamic republic, the rules of modesty and separation of genders are followed.
‘What if your daughter married a Muslim?’ New poll shocks France
Studies have shown that most Jewish people today would like to marry other Jews. Yet studies have also shown that most Jewish people today do not end up marrying other Jews! After many years of research in the field, Ive come to the conclusion that it boils down to one thing: many people see marrying another Jew as something “nice. Once they see it as important, they’ll do a few easy things that will make it happen.
So why is it important to marry other Jews? Obviously the ultimate reason is the Torah itself.
Muslim-Jewish relations began with the emergence of Islam in 7th-century Arabia, but contacts between pre-Jewish Israelites and pre-Muslim Arabs had been common for nearly two millennia previously. These interactions inform the earliest relations between Muslims and Jews and serve as precursors to the social, cultural, religious, political, and institutional relations between Muslims and Jews from the 7th century to the present.
Common issues include language production; cultural production including literature, hermeneutics, and systematic thinking; legal developments, political relations, religious commonalities and differences, and economic relations and partnerships. The Hebrew Bible identifies human communities through a schema of kinship relationship. All humanity derive from the primordial couple in the Garden of Eden Gen. Some of these are identified with known locations in the ancient world, and with professions or social-economic modes of existence such as pastoral, agricultural, or urban organization.
Because human divisions in the Bible are constructed primarily on family lineage, religious identity is kinship-based as well and tends to be described in terms of tribe, each worshipping its own god s. The Israelites are a tribal community professing a certain religious tradition. In the complex kinship map of the Hebrew Bible, the same ancestral branch that produced the precursors to the Israelites produced the precursors to Arab peoples identified as such by their names, geographical locations, and kinds of livelihoods Gen.
The Romanized Jewish historian Flavius Josephus later circulated the biblical kinship connection in his popular Antiquities. Some of the references are neutral or positive, such as the Isaiah 60 reference to divine redemption in which the riches of Arabia will be brought from afar to the Temple in Jerusalem.
The essay examines the sometimes synchronistic relationships in Iranian Jewish American literature between reading practices, aesthetics, and politics from the Iran hostage crisis to the War on Terror. Examining the works of writers such as Gina Nahai and Roya Hakakian, as well as the Bravo TV series The Shahs of Sunset, Mirakhor critiques the political and ideological dangers of neo-Orientalist and neoliberal rhetorical practices, as well as revealing some of the untethered possibilities in creating more multifaceted, nuanced articulations of “Iranian” and “Jewish” in the United States in the twenty-first century.
Iranian American Jews have recently garnered attention through a ubiquitous contemporary American medium: the Bravo TV reality television show Shahs of Sunset. The show is peppered with moments of cultural identification, dislocation, and cultural fragmentation: tensions among the cast in a visit to Turkey where otherwise unspoken tensions between being Muslim and Jewish are revealed, a conversion to Judaism by a non-Iranian woman for her boyfriend’s Iranian Jewish family, Shabbat dinners in Farsi with Persian food.
Helen Coffey wants to meet a fellow Christian to share her life with, so signs up to a religious dating site. She, like other young religious women.
The edited anti-hate text condemning several forms of bigotry gets backing from all Democrat lawmakers; Doug McKelway reports from Washington. According to polls, more than 75 percent of American Jewish voters cast ballots for Democratic candidates in the November midterm elections. But sadly, Democrats who control the U. House betrayed that loyal support Thursday when they failed to condemn Rep. Ilhan Omar for repeatedly engaging in hate-filled attacks on Jews and the Jewish state of Israel.
Omar, a freshman Democrat representing a district in Minnesota, has engaged in ugly, explicit and repeated displays of anti-Semitism against Jews in the U. She has demonized Israel with false accusations about its treatment of Palestinians. And she has clearly done all this deliberately. While quick to call herself a victim of prejudice against Muslims — she is one of only two Muslim women ever elected to the House — Omar is even quicker to embrace anti-Semitic stereotypes that should be an embarrassment to all decent men and women.
And I say this as a Muslim woman myself.
My Journey From Pakistani Muslim to Jerusalemite Jew
The series describes, with tart precision and irony, the lives of young American Muslims who may drink, have sex, and believe in God—and who keep much of their lives secret from their parents and their friends. Youssef plays the title character, Ramy, who is unclear about what type of Muslim he is or ought to be. He dates non-Muslim women but hides his religion. Put off less by his beliefs than by his deceit, she walks away.
In response, he decides to try dating Muslim women, and he asks his parents to set him up. Ramy displays a catalogue of misguided assumptions about not only his parents but other Egyptians and Muslims.
Marc Goldmann, founder of the Jewish online dating service . “You want to find someone who is Muslim the same way you are a Muslim.”.
By Helen Coffey. This is the question posed by the man opposite me, the man with whom I am on a date. A first date, I might add. In a trendy, Soho cafe, surrounded by people. Lots of people. With ears. I look around nervously. I want to die. I want the ground to swallow me up. It is as cringeworthy to me as an episode of Fawlty Towers , with Basil running around beating Manuel senseless with a frying pan. I suppose I brought this on myself — after all, I met the Public Praying Man as he shall henceforth be known on a Christian dating site.
I succumbed for several reasons.
Being Single In A Marriage-Obsessed Community Is Tough — Whether You’re Jewish, Muslim Or Mormon
Muslims and Jews in America pp Cite as. Los Angeles is home to the largest concentration of Iranians outside of Iran. There are now approximately one hundred thousand Iranians in the Los Angeles metropolitan area, and it is estimated that forty-five thousand of them are Jewish.
notes on their dating lives. They don’t exactly kiss and tell, however–Rochel is an Orthodox Jew, and Nasira is a traditional Muslim from Syria.
It’s never been clearer just how much Muslims and Jews have in common. We face the same threat from xenophobes, the far right, populist politicians, and sadly, from terrorists — from Pittsburgh to Christchurch and San Diego — who don’t recognize our right to live, let alone thrive, in the communities we call home.
And as a new survey of U. Muslims demonstrates, we recognize what draws us together, despite well-publicized points of difference and disagreement. Jews were also almost the faith group most likely to know a Muslim personally in real life. The same solidarity is mirrored by the U.
After the revolution to the war on terror: Iranian Jewish American literature in the United States
Singles match religious people who want orthodox shiduh and secular Jews who do not care about religion but it is important that their match has a Jewish origin. Our clients are people from all over the world who are looking for their true love. We with connecting Jewish singles all over the World. We live in different countries.
S omething surprising is beginning to emerge in marriage patterns between members of different religions in Britain. In the past, “marrying out” was seen either as a religious sin, partnering up with an unbeliever, or as a social crime, betraying the faith group identity. But in today’s much more tolerant, pluralist society, mixed-faith marriage has become commonplace. People who mix together at work, socialise together afterwards.
They concentrate on what they have in common — be it music, sport or crosswords — not the theologies that divide them. In the past century in Britain, intermarriage tend to mean Jews the main minority faith group marrying Christians. However, in recent years a new trend has arisen: Muslims intermarrying. It reflects the fact that not only is there now a substantial Muslim community, but it is becoming more integrated in British society. No one is surprised that some Muslims marry Christians — they are the majority population — but to the astonishment of many, Muslims and Jews are beginning to marry each other.
This is unexpected, as the Israel-Arab problems in the Middle East have affected relationships between members of the two faiths over here. While there are many working for harmony between them, unwarranted prejudices about each other also abound, with some Jews regarding all Muslims as potential suicide bombers and some Muslims seeing all Jews as Uzi-wielding West Bank extremists. The thought that their offspring might marry is the ultimate nightmare and, for them, much worse than falling in love with a Christian.
There is also a status issue problem.
The Other Threat That Both Muslim and Jewish Women Face
In summer , when another conflict broke out in Gaza, Jess Salomon broke the news that she was soon marrying — and moving to New York with — her Palestinian Muslim partner, Eman El-Husseini. It would bring about an unexpected rift with her mother for a few years. Salomon, who grew up Jewish in Montreal, had been open with parents about her relationship with El-Husseini.
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Interfaith marriage in Islam
Florence Nasar kept checking her phone. She was at an interfaith dinner last Sunday aimed at building friendships between New York Jews and Muslims, and the guests, all in their 20s and early 30s, sat on couches around her, sharing stories about their religious practices, their pasts and their quests to define who they are. Nasar, a Syrian Jew, was actually living those themes. Her secret Muslim boyfriend was on his way.
She had not told her family about him, she explained to the other guests, because in the insular community in New Jersey where she was raised, intermarriage is forbidden. But Ms.
Aharish, 37, was born in southern Israel to Muslim parents and was the first Arab to anchor a Hebrew-language program on Israeli television.
Aharish, 37, was born in southern Israel to Muslim parents and was the first Arab to anchor a Hebrew-language program on Israeli television. Halevi plays the role of a secret agent in the Netflix show “Fauda.